It is ALWAYS a great day to read and study God’s word! Have you got anything better or more important to do than to spend time with God today? Don’t leave out the essential things and end up focused on the least significant ones.
Last time we were about ready to go into Colossians 1:15 but noted a bit of just who it is that Paul is about to describe. So let’s pick up with that thought…
Paul is about to go into a discussion of Jesus Christ (sometimes noted as Jesus the Christ for reasons soon to be evident). Jesus is from the Latin form of the name his parents called him (cf. Luke 2:21). In Hebrew the name is Yeshua or in English, Joshua, and it means: Yahweh (God’s formal name, sometimes rendered Jehovah) is Salvation. Christ is a title rather than a name (and thus sometimes spelled out as Jesus THE Christ) meaning anointed or chosen one. Such anointing and choosing was typically done of kings, emperors and similar rulers over great kingdoms. You may recall the events leading to David’s anointing as king in place of Saul. The Hebrew word is usually translated in English as Messiah and typically refers to those anointed or chosen by God.
It is important to take a moment to appreciate this term and you may wish to do a bit more study of Biblical usage of this idea. Specifically, how does it relates to us? First, there are many Messiahs. David was selected by God and thus was, like many others of God’s Old Testament leaders, a Messiah.
Peter, in Acts 3:20, specifically designates Jesus as the Messiah appointed for you! In context Peter is speaking of Jesus and His new covenant now in effect. While Jesus lived on this earth, He was the Light of the world (read John 9:5). But that job was always to be passed on. In Matthew 5:14 Jesus calls His followers, disciples, the light of the world.
As Christians, we are those called and chosen by God for this holy position. Peter expressed it like this: Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble (2 Peter 1:10).
What’s that word for the called, chosen, anointed by God for His service? Messiah! The ultimate Messiah of God has called us to be His representatives here on earth. Those baptized into Christ have put on Christ (cf. Romans 6:3-7). As such, I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me (Galatians 2:20).
Jesus was called by God to bring salvation to the world. His family, Christians, are called to carry on that work here on earth until Jesus comes again. And all that brings us right back to the last half of Colossians chapter 1.
Just who is this savior of ours, really? Here’s Paul:
Colossians 1:15He is the image of the invisible God, the firstborn of all creation.  For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities — all things have been created through Him and for Him.
 He is before all things, and in Him all things hold together.  He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything.  For it was the Father’s good pleasure for all the fullness to dwell in Him,  and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.
Did you catch all that? One of the dumbest things people have ever dreamed up is trying to separate Jesus from God. Yes, I know that the labels for Jesus, the Son, etc. point out Him here on earth even as the label, the Father, is in heaven. The prophet Isaiah says of the Son that was given, And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace (Isaiah 9:6) and Matthew (1:23) cites this very prophecy as referring to Jesus.
Even while here on earth Jesus pointed out their unique oneness (cf. John 10:30). And Paul now doubles down on what God has always been telling us. This is what God looks like if we could see Him as a human being!
The term firstborn of all creation trips many into imagining that Jesus was created by God. In legal terms, both Greek and Hebrew refer to the firstborn as the one deserving of extra honor, inheritance and authority. Psalm 89:27 uses this very concept in prophecy of Jesus as the one made or appointed as having the highest honor. None of this is to imply that Jesus is either created or less in authority than God, but rather He is creator of ALL things, just as John also said in John 1:3.
If ALL the fullness of God is IN Him then He, Jesus our Christ is both our God and our Savior. Note that this term is actually used by Paul in Titus 2:13 and by Peter in 2 Peter 1:1. Even greater than who Jesus is, is the fact that He Himself makes peace between us and God by His own bloodshed on that cross. Is it any wonder that Paul pours all this out in wonder and amazement?
We possess in Jesus both the greatest gift ever given, and the greatest job ever assigned! This is the one that calls and chooses US to take His Good News of Salvation to this world that is dying in sin! How are we realizing that great Commission?
Now that Paul has set the unimaginable parameters of our unlimitedly great God and Savior, he then returns to what He has done for us with all that greatness:
Colossians 1:21 And although you were formerly alienated and hostile in mind, engaged in evil deeds,  yet He has now reconciled you in His fleshly body through death, in order to present you before Him holy and blameless and beyond reproach —  if indeed you continue in the faith firmly established and steadfast, and not moved away from the hope of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister.
Remember that budding Gnosticism problem? The idea that God has called us to either extreme of sin without measure or avoid everything in life here on earth as sin, is dangerous. We are called, chosen by God for the very purpose of holiness! Yes, it is a constant struggle to keep holy but that NEVER is an excuse to settle for anything less.
How do we keep holy, blameless and beyond reproach? Well certainly NOT by failing to be faithful nor by moving away from the Gospel. God’s word and God’s way are the same. If we go searching anywhere else, then we are moving away from God.
As Paul challenges others to keep holy, he admits to both working in that direction with them and facing the same challenges:
Colossians 1:24 Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions.
- Of this church I was made a minister according to the stewardship from God bestowed on me for your benefit, so that I might fully carry out the preaching of the word of God,
- that is, the mystery which has been hidden from the past ages and generations, but has now been manifested to His saints,  to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.  We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete in Christ.  For this purpose also I labor, striving according to His power, which mightily works within
Just like grazing animals seem to always think that the grass on the other side of the fence is better, so do we often imagine how easy it is for others to be Christians while we have to struggle. God gives us all a burden and the help and strength to bear it. The hardest part for us to see, as God sees, is how much we really can bear.
When it comes to Christian burdens and Christian living, it’s really all about the Gospel. God has entrusted to us His precious promises. We are, in so very many ways, the world Bible. An old poem (and song from it) reminds us well of this:
- Christ has no hands but our hands to do His work today;
- He has no feet but our feet to lead men in His way;
- He has no tongues but our tongues to tell men how He died;
- He has no help but our help to bring them to His side.
- We are the only Bible the careless world will read;
- We are the sinner’s Gospel, We are the scoffer’s creed;
- We are the Lord’s last message, Given in deed and word.
- What if the type is crooked? What if the print is blurred?
- What if our hands are busy with work other than His?
- What if our feet are walking where sin’s allurement is?
- What if our tongues are speaking of things His lips would spurn?
- How can we hope to help Him And hasten His return?
The message of salvation contains a great mystery that God’s people have longed to understand in ages past. God’s great mystery, however, is not a mystery any longer and it is certainly not some vague, unidentified, unknown thing that only crazy people can know. God’s great mystery is that salvation is in Christ for all.
Our job is to share that Good News, that Mystery of Old that is clearly seen and fulfilled in Christ’s church.
That takes us back a bit to Paul’s concept of his own work and that of all Christians in verses 24-25 and tied to verses 28-29. As strange as it may seem, our job of taking the Gospel into all the world is NOT about the lost!
Yes, we are calling the lost to Jesus but that is ever only the beginning of the job! The Great Commission (also echoed by Peter in 1 Peter 2:9) is all about bringing the lost into Christ’s church and keeping them there. Jesus did NOT make the Great Commission just going and baptizing, there’s more!
After Matthew 28:19 your Bible continues to verse 20: Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit,  teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age (Matthew 28:19-20).
We make a huge error in trying to separate our preaching, teaching and Christian living. They are NOT three things but, in God’s eyes, ONE.
Paul, the “preacher” to the Gentiles was really a servant, minister, deacon of the church and the Gospel (Colossians 1:23-25), as we all are. Our job is to fully preach the word to the church, the called-of-God, the being saved ones.
Where do we get the absurd idea that getting people baptized is a job we are called to do? Our job is to finish the job! It does no one any good to get wet or hear the Gospel if we don’t keep on teaching and encouraging them until the end. Christians are often good at starting the job but not finishing the job.
We are called to proclaim Him, admonishing every human being and teaching every human being with all wisdom, so that we may present every human being complete in Christ (Colossians 1:28). The job is not done until we cross the finish line.
And the best way to cross the finish line is in working together with fellow saints and with Jesus. Let’s do it His way!
—Lester P. Bagley