11/11/18 ~ Armistice Day

Image result for jesus and american soldier

From the Preacher’s Pen…

The Apostle Paul wrote to the Christians living in the capital of the Roman Empire reminding them to not only pay their taxes but to give honor to all those to whom honor was due (Romans 13:7). The peace that Rome had brought to the world of the New Testament times translated into freedom that allowed the rapid spread of the Gospel of Jesus Christ into the world.

That peace was purchased at the cost of countless lives of brave soldiers. Many of those Veterans would go on to become followers of Jesus and thus serve in both earthly and eternal ways.

Today (Sunday) is a very special day. It is set aside for remembering the sacrifice of our Savior. And it is also a special date set aside for remembering the sacrifices of all those veterans who have served us. Let’s take a moment to remember this…

Armistice Day

One hundred years ago today the First World War ended. The designated time was the eleventh hour of the eleventh day of the eleventh month. The day would become known as Armistice Day. The war was called the War to End All Wars. It was not.

Slightly less than 21 years later the second World War would “officially” begin (September 1, 1939) with Germany’s invasion of Poland. In 1954, following the Korean War, Armistice Day in the USA was renamed Veterans Day to honor all veterans.

While Memorial Day honors all those who died in military service, Veterans Day honors all who have served, and currently are still serving in the Armed Forces. That means this day is host to a range of emotions from the sadness of lost lives to the joys of victory, even if that victory has never been fully realized in world peace.

As Christians, we of all people on this earth can understand and share the feelings of such a day. For us, it is not 11-11-11 but One.

The first day of the week brings to our remembrance the most horrible battle in all of eternity when Satan seemingly triumphed in the death and burial of Jesus.

The first day of the week brings to our remembrance the real victory of Jesus’ resurrection.

And, perhaps above all else, the first day of the week brings to our remembrance that another day is coming. That day will bring the only real, eternal peace that we have ever known. That day will begin with the triumphant return of our Savior to escort His own to eternal life and it will never end.

So for now, we remember. To those who have faced the horrors of war and the losses of friends and family, there is no forgetting. But there is something special in taking this unique moment of remembrance. There is something that brings a momentary comfort to the pain, the distress and points us to a more joyful memory of faithfulness in service.

Those words, those thoughts, those emotions are true for both our earthly remembrance of Veterans as they are for our weekly spiritual remembrance. May we remember, this day and always, the sacrifices of those who serve us with honor on this earthly plane. May we remember, this day and always, the sacrifice of our Savior who served and died for us that we might be with him throughout eternity.

~ Lester P. Bagley

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Sunday, 9/23 ~ Day of Atonement

From the Preacher’s Pen…

A few weeks ago I wrote about the Jewish Day of Atonement. Now that the earthly version of that remembrance day is actually in progress, let’s recall a bit about it so we might better appreciate it’s fulfillment in Christ.

The Day of Atonement

Chapter 23 of Leviticus sums up God’s plan for the seven annual feasts to the Lord. It is well worth reading and keeping in mind as you continue to the New Testament. Both the apostle Paul and the author of the book of Hebrews remind us that these things in the Old Law are but shadows of the reality, the better things in Christ (cf. Colossians 2:17; Hebrews 8:5 and 10:1).

In each of these feasts sacrifice was both the major feature and the common link. (1) Passover, (2) Unleavened Bread (also the over-all name for the three celebrations) and the (3) First Fruits were Springtime feasts. Technically the First Fruits falls within the Unleavened Bread which itself is the extension of Passover while Unleavened Bread is the unique focus of this time. Together these form one of the three “feasts” for all God’s people to come together (Exodus 23:14-17).

This first feast is a reminder of the Exodus, God’s deliverance of His people from bondage (even at the terrible cost of the death of a lamb that substituted for the deaths that the Egyptians faced) and the hardships they endured. Yet it couples with the “First Fruits” (of barley harvest) that were a reminder of the joys of salvation even though they were just beginning that journey to the Promised Land. With the New Testament, we see the deliverance of God’s people from the bondage of sin (again with the terrible cost of, this time, the firstborn of God as the “lamb”) and the beginning of our journey to the eternal Promised Land.

On Sunday, fifty days after the final Sabbath day of that “first feast” was the second feast, the Day of Pentecost or the Feast of Ingathering. This marked the first fruits of summer wheat harvest (Exodus 34:22) and, in the desert, it celebrated the giving of the Law at Mount Sinai.  The New Testament day marked the beginning of the Lord’s church as the time the “Law of Christ” came into effect, the “Last Days” of God’s plan of Salvation for all mankind.

In the Fall of the year, there was a third feast that began with the blowing of trumpets to signal the end of harvest time. It was time to gather God’s people together. Paul reminds us that one day the “last trumpet” will sound to mark the end of our harvest time of souls and the great final gathering together of judgment (cf. 1 Corinthians 15:52; 1 Thessalonians 4:16).

The joy of the end of harvest is tempered with the following Day of Atonement. On this day all God’s people were to humble themselves before the Lord (cf. Leviticus 23:26-32) and confess their sins. Failure to observe this day brought the ultimate penalty of being cut off from among God’s people. Atonement for sin was accomplished by sacrifice for sin and without purification by blood, there was no forgiveness, no hope (cf. Hebrews 9:22).

Our atonement, of course, comes through the gift of the perfect lamb of God. John describes our continued “walking in the light” (1 John 1:7) as keeping us cleansed from sin. There is no further need for a sacrifice since this is the ultimate (Hebrews 10:18). In the Judgement Day, of course, there will also be a day of reckoning when those unworthy, those who have failed to humble themselves by obedience to the Lord, will pay the ultimate penalty of being eternally cut off from God and His people.

Following the atonement, there was one more reminder for God’s people. This involved seven days of living in tabernacles (tents or “booths”) to worship God. It both reminded them of God’s deliverance from Egypt and, above all else, that God was with them then and always.

The New Testament reminds us of the ultimate fulfillment. God has prepared an eternal “tabernacle” that God’s people will be welcomed into to live forever with Him: But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation (Hebrews 9:11). And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them” (Revelation 21:3).

Our Day of Atonement has come with the sacrifice of Jesus the Christ, His resurrection and His church, His body. Have you celebrated? Have you humbled yourself by obedience to Him? Are you prepared for that final Day of the Lord?

Behold, now is the acceptable time; behold, now is the day of salvation (2 Corinthians 6:2b).

— Lester P. Bagley

10/8/17 ~ Wrestling & Boxing

From the Preacher’s Pen… One of the hardest lessons of our Christian walk and life is RacineBuildingto remember its true seriousness. We get tired and want to quit. Nothing exciting happens and we want to quit. It all seems to require that motivation that we so often lack. How can we do this?

Reality is not kind. We face the same difficulty in almost every area of life. While many would like to win the prize or be the best, few are willing to put in the hard work that makes it all happen.

Let’s take a moment to remind ourselves of this serious contest that we are involved with:

Wrestling and Boxing

As you might well expect, the ancient Olympic sports were based on skills used in warfare. Of course, it didn’t take long for the sports to develop to the point that the combatants were no longer soldiers but specialists in their sport. By New Testament times there were three combat sports and they were both highly popular and well developed with specialists in each area.

The apostle Paul was evidently a sports fan and used both sporting fights as well as real warfare as examples of important lessons for those he taught. We can best appreciate those spiritual lessons for us with a bit more appreciation of what he was actually talking about.

Wrestling was the first sport added to the ancient Olympics that did not involve running. It quickly became the most popular organized sport in ancient Greece. You scored a point by making your competitor touch the ground with his back, shoulder or hip. Points were also awarded for forcing them out of the wrestling square or by conceding defeat. Three points were necessary to win. A popular position was to be on top of your opponent and strangle him!

The word for wrestling (palē) is only used once in the New Testament. Ephesians 6:12 says, For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.

Boxing is nearly as old as wrestling and also immensely popular. The boxer wrapped leather thongs around his hands to protect them. There were no rounds and no weight categories so the two men typically hit each other in the head until one could no longer continue. The Romans added metal studs to the leather wrappings and later made the fights to the death! (In 393 AD boxing was abolished as excessively brutal and did not return to popularity until the late 1500s in London.)

Since the rules prevented any kind of fighting other than punching and the most effective way to win was hitting the head, Paul makes the point of boxing, in such a way, as not beating the air in 1 Corinthians 9:26. When we fight the good fight of faith we always go for the win!

Pankration was the ultimate fighting sport of the Olympics and had almost no rules. The Greek term literally means all of your power, strength, might. It was a combination of boxing, wrestling, kicking, holds, locks, chokes. The only things banned were biting and gouging out your opponent’s eyes. Some contests were actually won by breaking bones or disemboweling the opponent!

While the formal word for the pankration is not used in the New Testament, the concept words are employed to remind us of just how vicious and savage is our spiritual warfare.

Paul says, This command [to be faithful] I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, that by them you fight [wage all-out war as a soldier] the good fight [a military campaign or battle] (1 Timothy 1:18). And a little while later he also says, Fight the good fight of faith [literally, strive, fight, struggle, do what is necessary to win the great contest]; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses (1 Timothy 6:12).

Finally, Paul brings up the subject again in some of his final words as he says, I have fought the good fight [the same words he used in 1 Timothy 6:12], I have finished the course, I have kept the faith (2 Timothy 4:7).

Read 1 Corinthians 9:25-27; Colossians 1:29; 2 Timothy 2:5; Hebrews 12:1-4 and remember how serious this is! Our fight for Christ against Satan and his followers is not a “police action,” it is not a skirmish or a dispute. It is all out war to the eternal death! The devil has declared all-out war on us… and we must do the same to him.

— Lester P. Bagley

 

9/17/17 ~ Warrior Songs

From the Preacher’s Pen…

RacineBuildingAs the Apostle John tells of his vision of the new, eternal, holy city (Revelation 21), he specifies not only those that will be there (verse 7) but also those that will be excluded (verse 8). In that list of exclusions, God places the cowardly at the top of the list.

Heraclitus of Ephesus was a Greek philosopher that was born in 535 BC and died in 475 BC. During his lifetime Ephesus was part of the Persian Empire, but events were building up to the expulsion of the Persians. Five years before his death, 300 Spartans become the symbol of courage against overwhelming odds in the Battle of Thermopylae (480 BC). Their sacrifice would contribute greatly to the road to freedom for the Greek nation.

There’s a military quote attributed to Heraclitus that is well appreciated for its accuracy:

  • Of every 100 men, 10 shouldn’t even be there, 80 are nothing but targets,
  • 9 are real fighters and we are lucky to have them for they make the battle.
  • Ah but the one, one of them is a warrior…
  • and he will bring the others back.

The observation is true not only in the physical world but also in the spiritual one. So it is fair to ask: Are you a coward or a warrior when it comes to serving Jesus Christ? Consider God’s lesson of…

The Warrior Songs

Over the centuries many cultures were famed for their great warriors, and one of the great tributes to those heroes were songs. Songs of their fame. Songs of their great deeds. Songs of their immense courage. Songs of their sacrifice and death. Heroes are not born, you see, but they are motivated and trained.

It should come as no surprise to us that God calls His people to such a great challenge. The Apostle Paul reminds us,

  • Finally, be strong in the Lord and in the strength of His might.
  • Put on the full armor of God,
  • so that you will be able to stand firm against the schemes of the devil.
  • For our struggle is not against flesh and blood,
  • but against the rulers, against the powers,
  • against the world forces of this darkness,
  • against the spiritual forces of wickedness in the heavenly places.
  • Therefore, take up the full armor of God,
  • so that you will be able to resist in the evil day,
  • and having done everything, to stand firm.
  • (Ephesians 6:10-13)

The fact is, once sin came into the world, this has always been an important part of God’s message to His people. After 40 years of working under the leadership of Moses God challenged him to encourage Joshua to do the job he would soon take over. And when Joshua begins the job the first thing God calls on the elders and all the nation to do is to encourage Joshua to the work he is called to do.

Throughout the years of the Judges, there were many songs to commemorate and praise the strong men and women who faithfully followed God. But perhaps David, the Sweet Singer of Israel, would set the tone for the warrior songs of God’s people for all time.

Psalm 18 begins with this ancient attribution: For the choir director. A Psalm of David the servant of the Lord, who spoke to the Lord the words of this song in the day that the Lord delivered him from the hand of all his enemies and from the hand of Saul. And he said…

David goes on to sing the song of His Lord and God as the great warrior, the great victor in saving David from all harm. What a beautiful reminder of what his son, Solomon would observe years later that victory belongs to the Lord (Proverbs 21:31).

One of the great Messianic Psalms (Psalm 91) is often referred to as the Warrior Psalm or as the song of comfort to military families. Again the reminder comes that God is the great deliverer and reason for our victory. Satan would apply the promise of God’s angels guarding God’s warriors to Jesus as a challenge to throw Himself from the Temple (see Psalm 91:11-13 and Matthew 4:5-6). Is there any greater comfort for “Soldiers of Christ” than to realize how God controls every single detail to protect and bring victory to His people, His warriors?

Years after David died his son Solomon would sing a warrior’s song of a victorious reminder that

  • Unless the Lord builds the house,
  • They labor in vain who build it;
  • Unless the Lord guards the city, 
  • The watchman keeps awake in vain
  • (Psalm 127:1).

Yet it would be David himself, perhaps the greatest warrior of God’s people, that would sing what is often thought of as the ultimate song of all God’s warriors:

  • Blessed be the Lord, my rock,
  • Who trains my hands for war,
  • And my fingers for battle
  • (Psalm 144:1).

He would go on to praise the God of salvation who brings not only deliverance from the dangers of battle but the ultimate joy, peace, safety and blessing for the victor. And David’s ultimate conclusion in verse 15 would be:

How blessed are the people whose God is the Lord!

Let’s return to Paul’s application of this lesson for us in Ephesians 6. Preparation, conditioning, training are the vital things a warrior does to get ready. If we lack the time to be in the study of God’s word and in prayer to prepare us for the fight we will never win. And no warrior ever imagines for a single moment that they are perfectly prepared. That training goes on every moment you are not actually in combat. The goal is to develop that keen edge of readiness to instantly do the right thing when the time comes.

How serious is the battle that we face? It is literally deadlier than any flesh and blood battle ever fought! Our enemy is Satan himself with all his spiritual powers. Without God’s own help, without His full armor, we cannot face the murderous attacks of the evil one. But with His help, with God’s own Spirit within us, we can truly accomplish all things.

In the end, that’s exactly what saints really are: the most magnificent, well trained, confident, deadly warriors that fight the good fight of faith and take hold of eternal life (1 Timothy 6:12)! This is our calling! And this is the very purpose of our “good confession” as we put on our Christ.

This is our life in Christ! As we serve, as we live for Him, as we destroy the power of Satan in the lives of those we turn to the Lord we join the chorus of those who sing the warrior songs.

And one day we will complete the good fight. We will finish the course. We will have kept the faith and be ready for the crown (2 Timothy 4:7-8)., the crown that is reserved for us all as victorious Soldiers of Christ. And then we sing, not the warrior’s song of fighting the good fight, but the eternal song of victory in Heaven.

  • I have fought the good fight,
  • I have finished the race,
  • I have kept the faith.  
  • From now on there is reserved for me
  • the crown of righteousness,
  • which the Lord, the righteous judge, will give me on that day,
  • and not only to me but also to
  • all who have longed for his appearing.

Without the warrior’s song, there is no victor’s song. So, are you ready to sing the warrior’s song with God’s people that you might also join in the victor’s song one day?

— Lester P. Bagley

7/16/17 ~ FAITHFULNESS

From the Preacher’s Pen…

RacineBuildingHave you ever worked through some difficulty because of the love, care, and encouragement of a fellow Christian and the Lord? If so, do you also remember that there are a lot of people out there in this world that have no hope? Doesn’t that strike you as sad?

Does it strike you as even sadder still when you consider that many times Christians have no hope because they’ve left their first love, Christ? I’d like us to think a bit about a Christian attribute that’s sometimes called dedication, but the word God most often uses is faithfulness! Another word for this same attribute is reliability.

Without dedication, without faithfulness, without reliability, we cannot complete the tasks we have to do. Let’s consider the subject of faithfulness for a moment.

Faithfulness

We expect faithfulness and reliability from things and other people around us. Unfortunately, as Christians, one of our persistent sins is a lack of faithfulness to God. Are you unreliable as a Christian?

You would be angry if a store clerk repeatedly ignored you to serve their friends. But do you turn your back on God and miss worship when “friends” or even “family” come to visit? Shouldn’t we be more dedicated, more reliable, more faithful to God’s family?

If your newspaper were delivered to your house on Monday, Wednesday, and Friday, but to someone else’s house on the other days, you would be upset. Would you consider continuing to pay for that kind of service? Do you expect God to continue to bless you and respond to your needs and prayers when you serve and worship Him on your terms?

If your hot water heater provides you with an ice-cold shower part of the time, a luke-warm shower sometimes, and a hot shower only occasionally, would you consider it dependable? Should God consider us reliable for occasional attendance at worship or Bible study and occasional other kinds of service to Him?

How would you feel about your husband or wife spending a few nights each month with another man or woman? How does God feel about you forsaking His church and His people to be with denominational people, openly claiming that their priority is their feelings, wants and needs and not what God says and wants?

What would your bank say about you missing a couple of house payments every year? Would they understand that you really needed the money to buy presents for your family? Do you expect God to accept that your children and family are better served by your time with them but away from Him?

Sometimes we presume so much on God’s love…

…that we fail to demonstrate our responsibility for faithfulness. Do you see yourself as a volunteer in service to God or do you understand God’s view? “For if I preach the gospel, I have nothing to boast of, for I am under compulsion; for woe is me if I do not preach the gospel” (1 Corinthians 9:16). For a volunteer, almost anything seems acceptable, but for servants who are duty bound, faithfulness is required!

“100 percent!” is a challenge to each one of us to demonstrate our love, our commitment, our faithfulness to each other and to God. Let’s get busy, get involved and show God and each other how much we care, who we really belong to, and how much we appreciate….

…what God paid to purchase us from hell.

— Lester P. Bagley

6/11/17 ~ Look Around, Act, and React

wings-of-timeHave you ever wondered why so many churches are relatively inactive out in the world? Perhaps we have overlooked something: Inactivity is what we in our classrooms were taught years ago and what we, in turn, teach when we become the teachers ourselves in the next generation. How?

 We teach by our actions that Christianity is (1) going to worship services, (2) listening, (3) discussing, (4) going home. For all the world knows, they see us entering a building and coming out again; and that’s the end of that! We are not any different and they are not any different. No wonder people of the world think Christianity is boring. If that is all we do, then it is.  But it doesn’t have to be.

 Studying alone is not Christianity ~ never was and never will be. Faith alone is not Christianity either. They are both dead by themselves (James 2:17). Christian worship services are spiritual feasts where we eat of the bread of life. But if all we do is eat with no exercise, we get spiritually fat and lazy. Now, who wants that? No one, really, of course.

RacineBuilding The purpose of the worship assemblies is specifically spelled out in Hebrews 10. It is ironic how we use the first half of verse 25 by itself to reprimand those who do not attend all our worship gatherings when they could if they wanted to. By putting this with the rest of verse 25 we condemn many so-called “active” Christians also who are missing the whole purpose of the assemblies. Notice:

 [WHO?] Let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. [WHAT?] Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds. [WHEN/HOW?]  Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another ~ and all the more as you see the Day approaching. [WHY?] If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.

 Let us show each other how to love and be filled with good works, and then encourage each other to do them. Otherwise, we sin willfully; there no longer remains a sacrifice for our sins but rather a terrifying judgment. Remember, the devils know all about God and believe and tremble (James 2:19), and it does not benefit them anything. Let us put behind us always being a learner by just “being there every time the doors are open;” for that only makes us a hearer of the word and not a doer…like unto a man beholding his natural face in a glass; for he beholds himself, and goes his way, and straightway forgets what manner of man he was (James 1:23,24).

 Do not misunderstand. Being at the worship services and Bible classes is extremely important and should not be minimized for one moment. In fact, Hebrews 10 states that we should assemble ourselves together “all the more” as we see the day of judgment approaching. Actually, the early Christians met daily (Acts 2:46). But as the old popular song asks, “Is that all there is?” No, of course not.    

 As important as these times of study and worship are, as important as eating is, this is only the beginning, not the end in itself. This provides the spiritual bread of life so we can go out with spiritual energy and be able to do our Christian daily works. In fact, it creates a cycle. The more Christian works we do, the more spiritual food we need, the more we want to attend Christian assemblies so we can get more spiritual food to go out and do more work.

 Actually, once you become vitally involved with daily Christian works, the worship hours will develop a new meaning to you. Suddenly you will realize that it does not matter that much if the song leader drags the songs, the Bible reader stumbles over a word or two, the preacher preaches the same sermon again. For while you are doing all your Christian works during the week, you are loving in action, you are showing people God (who is Love), you are Love’s ambassador. Thus you learn to love your Christian brothers and sisters so much that you do not even realize they are not perfect. 1 Corinthians 13:5 states that love is not provoked by the weaknesses of others, or by anything else. Love does not notice, but prevails.

 Out in the world day by day you will be loving others so much that you will be overwhelmed by the tremendous capacity of love you feel from God through those around you. And you will want to adore and sing praises to him and thank him, and learn more and more about him all the time ~ all the more as you see the day approaching. It will no longer be a matter of HAVING to go to worship, but LOOKING FORWARD to going because your very heart would burst if you could not.

 In the Old Testament, sacrifice was the center of worship. In the New Testament era sacrifice is still the center of worship. Hebrews 13:15,16 states, Through Jesus, therefore, let us continually offer to God a sacrifice of praise – the fruit of lips that confess his name. And do not forget to do good and to share with others, for with such sacrifices God is pleased. Not only do we sacrifice the fruit of our lips in worship, but also the incense of prayer (Revelation 8:4) and the incense of giving (Philippians 4:15,18).

 Perhaps you do not need any encouraging to do or keep up your good works; but maybe those others who do need it will be there at the assembly waiting for you to come and encourage them. On the other hand, there will be times when you will be needing encouragement; this happens to everyone. According to Hebrews 10:25, we encourage one another when we assemble together. We must never let the other person down. That is God’s plan, God’s way.

 The worship period is only the beginning of our worship, the beginning of our service. In the worship assembly, we offer the sacrifice of our lips, our ears, and our minds. Notice carefully Romans 12:1. Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God ~ which is your spiritual worship. The King James Version states that it is your reasonable service. It is only reasonable to expect a Christian to be full of good works and to encourage others to be. That is the fulfillment of worship to God.

Matthew 7:16,20 both quote Jesus as saying, By their fruits you will recognize them. John 15:16 recalls Jesus explaining to his disciples, I chose you to go and bear fruit ~ fruit that will last. Romans 7:4 tells us what our purpose in life is once we are born anew as Christians. So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God.

 Are you bearing fruit? Are you a Christian in every way? Do you claim to be Christ-like? Jesus said in John 15:5, I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me, you can do nothing. Are you apart from Jesus? Have you been doing nothing? Jesus went on to warn in verse 6, If anyone does not abide in me, he is thrown away as a branch, and dries up; and they gather them, and cast them into the fire, and they are burned. Jesus said we must bring forth fruit. He commanded it.

Let us not be one of those to whom he said, And why do you call me ‘Lord, Lord,’ and do not what I say? Matthew 7:21 gives this warning: Not everyone who says to me, “Lord!” “Lord!” will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.

 We often use the above verses to illustrate that, if some religious groups do not organize themselves according to the instructions in the Bible, do not become Christians according to the Bible, and do not hold worship services according to the examples of the Bible, they should question their salvation.

 This may be true. But we must not forget that it applies just as strongly to those who call out, “Lord!” yet do not go into the world around them and bring forth some fruit. 1 John 3:18 gives this gentle warning, Dear children, let us not love with words or tongue but with actions and in truth

 Today, dare to put your Christianity in to practice. Today, and tomorrow, and tomorrow, and every day until it has spanned the rest of your life. Make the decision for today, and for tomorrow’s today, one day at a time. You will soon find that such practice becomes a driving force in your life which you cannot stop. You will become addicted to it! 1 Corinthians 16:15 speaks of a family who had Addicted themselves to the ministry of the saints (KJV). Yes, this can happen to you, and It isn’t that hard to do.

 How can you get started if you have not been used to doing daily good works and bringing forth these fruits? Again, go back to Hebrews 10:22-27. Assemble yourself more and more with other Christians so you may give and receive encouragement. This is the first vital step. Your Bible classes and worship services are two forms of assembling.

 Other forms of assembling include setting aside one or two days a week to get with someone you can work with and spend time visiting people. Have class projects, and take some of the work home with you to do before the next class time. Have a quiet time set aside each day at home for private works if not employed outside your home.

 Try to do as much as possible by twos or more. We need each other. This will help you not put things off you know you should be doing and deep down really do want to do. Anyone, then, who knows the good he ought to do and doesn’t do it, sins James 4:17). Jesus recommended it. The disciples practiced it. This is God’s wisdom. Do not depend on yourself alone. The early Christians were always together doing some sort of good work. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved (Acts 2:46,47).

 You can’t miss it! If you are daily teaching and doing good works with each other, there will be many conversions to Christ, for people will notice the church (kingdom of Christians) think favorably of it, and want to be a part of it so they may have the happiness and peace you have. That’s how it works. It did in the first century; it does now.

 Even the contribution at your congregation will go up automatically, spontaneously. Not because someone told you and the other Christians to, but because you will be so involved in good works, you will see more and more needs even in a monetary form. You will want to give so you through your money, as well as time, will be able to accomplish those good works.

 We too often think of giving as something we have to do or the preacher will harass us. (Sometimes, though, if a preacher preaches on it twice a year, we think of it as harassing. Guilty consciences?) After you get to work, you no longer think of giving as putting some money in a cold impersonal plate, and it going to pay for just the building, the utilities, salaries, and class books. Your money will be doing many good works and you will be glad.

 Giving of our money is just one part of the giving and seed planting involved in your Christian life.

 Remember, you are to offer your body as a living sacrifice. Everything you give is just a part of that sacrifice. And the more of one thing a person gives – such as time – the more of other things that person wants to give. Our whole way of thinking changes.

 Every time you buy something, you will catch yourself thinking, “How can I use this for God?” After all, everything we have is God’s anyway (James 1:17). You will find you can use your new house to entertain in. You can use your new stove to new refrigerator for cold drinks, storing fruits, vegetables, etc. to share with those you enjoy being with and enjoy helping. You can use your new car to pick up people to go to Bible class, to take to the doctor, to take shopping, etc. When you get new clothes, you can give your outgrown ones to someone who needs them. When your children buy new toys, they can share them with their friends. And, of course, everything we have been blessed with through the years -not necessarily recently ~ we can share with others. After all, God is sharing them with us!

 In another sense, Jesus said in Matthew 25:34-40: Then the King will say to those on his right, “Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.” Then the righteous will answer him, “Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?” The King will reply, “I tell you the truth, whatever you did for one of these brethren of mine, you did for me.”

 In the midst of beginning your new life of service, you must be aware of subtle and not-so-subtle forces to stop you. There will always be those weak Christians who may criticize you for all your good works. Or shall we call it persecution? They may claim all kinds of things about your motives for doing the good works. They might even make up a few things about you that are false. As hard as it is to say – it is harder even to do – you must never let this discourage you and stop you. Instead, turn it around and use it as a spiritual thermometer to see how well you are doing as a Christian. Remember, the more good David did to Saul, the more Saul hated him and tried to kill him. And the more good Jesus did, the more the “faith-only” religious people hated him and tried to kill him.

 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. You are the salt of the earth (Matthew 5:10-13a). See there? It’s your thermometer. Worldly Christians or weak Christians (same thing) certainly criticize you. The more you work, the more Satan will try to get you to stop – even through your own friends and family.

 Perhaps it is that those who shout the loudest are those who deep down envy you the most. so take note of those people. Get better acquainted with them, and invite them to do some of these Christian works with you. After awhile, they will probably say that you have changed and aren’t so overbearing and all those other things they perhaps used to call you. Actually, what it really will be is that they will have changed and will see you now through the eyes of love and brotherliness, a fellow worker. This has happened over and over through the history of the world, and is probably the best way to get rid of a critic ~ make them a participant.

 Lastly, be careful of your motives. At first your motives to do good works will be good, but as more and more people begin to condemn or praise you for doing them (they will do both), your motives may change you into being a people pleaser rather than a God pleaser. Always keep in mind 1 Corinthians 13:3: If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.

 Whenever you go out to do a good work, refer to yourself as so-and-so from the church or the body of Christ. Your motives will not be as easily misunderstood, and you will always be reminding even yourself of your purpose in doing these things. Christ is your purpose. You are a fellow worker with him (2 Corinthians 6:1). By glorifying his church, you will be glorifying Christ, the Head. And this is what you want above all else on earth.

 Now take the challenge! Of course you can do it! 

 

6/4/17 ~ Boldness

From the Preacher’s Pen…

RacineBuilding“If ever there is a tomorrow when we’re not together… there is something you must always remember. You are braver than you believe, stronger than you seem, and smarter than you think. But the most important thing is, even if we’re apart… I’ll always be with you.” (Christopher Robin to Winnie the Pooh)

Those are touching and thoughtful words from a Disney classic but there is also a spiritual lesson worth remembering: God’s people are braver and stronger than anyone that does not belong to God… and if we keep this in mind we will certainly be smarter than those outside of Christ!

Boldness

Should we as Christians be bold or humble? I’m not sure why this puzzles some Christians because the correct answer according to God’s word is both!

Unfortunately, we sometimes equate humility with weakness. While we understand that Jesus was meek and humble we also know that He was never weak, He never watered down the truth, never failed to stand up for what was right, never failed to speak the truth.

Now certainly we can be boldly wrong. There are several ways that we can be aggressive, brazen or presumptuous as the negative or wrong way to behave. But that should never deter us from what is essential as a holy boldness that God demands of His people.

The Greek word used in the New Testament for this positive, confidence is based on what is right or holy boldness is parrēsia. To appreciate the importance and God’s lesson for this attitude, let’s look at how the Holy Spirit uses the term.

On the day of Pentecost Peter announced that he could boldly (or confidently in many translations and freely in the KJV) state that David died and was buried (Acts 2:29). Peter could assert this without fear of being wrong and even reminds the audience that David’s tomb is still there to see for proof.

As the early church continued to grow that confidence or boldness was seen as both a sign of knowing Jesus (Acts 4:13) and something worth praying for that they might continue to exhibit it (Acts 4:29). When challenging events threatened the saints their prayers were answered by the Holy Spirit filling them with yet more holy boldness (Acts 4:31).

As years passed the Apostle Paul would find himself imprisoned in Rome and yet still teaching and preaching with boldness and confidence (Acts 28:31).
In each case the word used is parrēsia, that holy boldness that belongs to those who speak for and serve the Lord!

As the church grew and spread the New Testament writers continued to use this term to encourage and challenge them.

To the Corinthians Paul reminds Christians of their great holy boldness in speaking God’s word. We, unlike Moses with the fading glory of God, continue to use God’s boldness in what we say (2 Corinthians 3:12). Later Paul would speak of boldness in his fellow saints as they serve the Lord together (2 Corinthians 7:4).

The Ephesians were reminded that our holy boldness and confidence is through faith in and gives us access to our God (Ephesians 3:12). Later Paul asks for prayers on his behalf that he might continue to preach the gospel with that same holy boldness (Ephesians 6:19 and a similar request to other Christians in Philippians 1:20).

Paul, in writing to Timothy about those that served well as deacons, says they gain great boldness in the faith (1 Timothy 3:13). And so great was Paul’s boldness that he could have even ordered Philemon to do what is right (Philemon 8).

The Hebrew writer repeatedly challenges Christians to hold on to their holy boldness (Hebrews 3:6) and use it to draw near to the throne of grace for our needed help (Hebrew 4:16). It is that very boldness that allows us to enter the holy place through the blood of Jesus (Hebrews 10:19) and we cannot afford to throw it away with our reward (Hebrews 10:35).

Likewise, the Apostle John calls us to live in Christ now that we might have that holy boldness to welcome His return (1 John 2:28; 3:21; 4:17). It is the secret ingredient that brings us a resplendent “Yes” answer to our prayers and requests of our Heavenly Father (1 John 5:14).

Certainly, we need to always be humble as God’s ambassadors to a world that is lost in sin. At the same time, we must remember who we are in God’s eyes and boldly serve Him and share the Good News of Jesus Christ. We are, after all, those who are entrusted with the power (check out some of Paul’s great lessons about that!) and grace of Almighty God.
Do we perhaps fail to serve God as we should because we mistakenly leave out our holy boldness? Never forget that your Savior gave His life for you to cleanse you from your sins. This is personal! This is His love, His gift and we must never hide it, never be ashamed of it, never fail to boldly go forth to serve our God and King!

— Lester P. Bagley